Tag: freedom

In His Image

By : Paul Ghaly

Original post by Becoming Fully Alive blog site

Then God said “Let us make man in our image, according to our likeness” (Gen 1:26).

Growing up, I recall lightly using this verse on at least a weekly basis. Whenever someone picked on an insecurity of mine, I’d wittingly use this verse as a rebuttal. If my Sunday school teacher asked me why I had to love everyone, I’d recite this verse back to them, always taking it for its literal meaning and never delving into the depth required to truly understand such a statement. A naïve teenager, I did not understand the gravity and responsibility that comes with being in the image of a God who is, as we say in the Gregorian liturgy the unutterable, the invisible, the infinite without beginning, the eternal, the timeless, the limitless, the immeasurable, the unchangeable!

So what does it mean to be in His image? More importantly, when others see me do they see the beauty of the Lord in me? (And I’m not talking about the physical, outwards appearance that we tend to always draw towards, but the beauty that the sinner woman saw causing her to fall at his feet, the beauty that caused even the blind beggar to cry all the more for help…a beauty beyond the eyes!). I strongly believe that it is when we truly grasp this reality that, as the contemporary song says: “God dwells in me, that’s my selfie, that’s my true self”, then and there we will fall to our knees in reverence of our amazing God. As David the Prophet eloquently puts it:

“I will praise Thee, for I am fearfully and wonderfully made” (Psalm 139:14).

There are so many privileges and responsibilities that are part of being in the image and likeness of God. A major characteristic boasted about in the Christian life is the notion of free will. That being saved through the life-giving blood of our Lord Jesus Christ, I was released from the bonds and chains of sins; being able now to act through voluntary choice.

Firstly, it must be understood that it is because man was created in the image of God, who is entirely free, that we are also free through Him. We must never lose sight of this royal liberty, a right bestowed upon us as individuals in God’s image. Unfortunately, more often than not, amongst the storm of this world we forget this fundamental truth: that it is a gift given only to royalty. I’ll never forget the words a dear friend said to me once in the midst of my pains, “You are the child of a King, why are you afraid?!” Unfortunately, over the times, western culture has conditioned us away from the true meaning of freedom. The phrases, “Don’t judge me, I can do whatever I want” and “It’s a free country, I’ll do as I please” exemplify this misinterpretation.

Freedom to choose was never intended to be a scapegoat for us to do as we please, but a gift given from on high, allowing us in return to unite it with our Creator as an expression of our love. Christ knew the folly and limitations of our thinking, and we are warned that ironically our “freedom” can become our very own captivity.

as free, yet not using liberty as a cloak for vice, but as bondservants of God. (1 Peter 2:16)

For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. (Galatians 5:13)

The freedom that comes from being connected to the divine image was intended to give the individual their individuality, or to simply put it their uniqueness. It is because we are free, that we can express the divine image in our own distinctive, unique way.

Kallistos Ware says “within each of us there is a priceless treasure not to be found in anyone else… For each has a vocation for creating something beautiful in his or her own unrepeatable way.”

This. This is what He intended when He said “Let us make man in our image”; The freedom to express our love to Him in our own unique way.

I leave you with this question. Are you truly living free as one who is in His image?

I pray that God gives us the true freedom, which we can use to serve his glorified name, growing each day in His love.

Original blog found at – http://becomingfullyalive.com/in-his-image/

The Unsung Hero of Palm Sunday

The Unsung Hero of Palm Sunday

Adapted from a sermon by Fr Mark Basily

During this time, the love of humanity is shining. Everyone looking out for their neighbours. Do you need anything? How can I help? Among all this, have we asked God if He needs anything?

Theologically, can God even be in need? God is the Provider, what could He ever need from me? 

In the gospels of Palm Sunday, Jesus expresses His need for a donkey. The donkey holds a prominent position in all four of the gospels. While the palms of Palm Sunday are only mentioned in one of the four gospels, the donkey gets mentioned in all four. And there are specific requirements that Jesus had for the donkey.

If we focus on the gospel of Luke – the donkey had to be tied up. This is essential and is mentioned five times. He tell the disciples that they will find a colt that was tied. Not any colt, but this particular one had to be tied. He tells them to loose the colt and bring it to Him. If anyone was to ask why they were taking the donkey, it was because the Master was in need of it;

“Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. 31 And if anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it.’” 32 So those who were sent went their way and found it just as He had said to them. 33 But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?”34 And they said, “The Lord has need of him.” – Luke 19:30-34.

The emphasis throughout the account is on the tied-up donkey that needed to be loosed before it was brought to Jesus.

Why were these requirements emphasised so strongly in the Gospel accounts? What was the purpose of the donkey? At the time of the Passover, thousands of Jews would travel into Jerusalem for the feast. They would all walk into Jerusalem from all the surrounding towns and villages. 

But Christ doesn’t walk into the city, he takes the donkey that he insisted upon. This reflects Zechariah’s prophecy that is mentioned in Matthew’s account of the gospel;

Behold, your King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey – Zechariah 9:9

When the people saw the scene of Jesus riding into Jerusalem on a donkey, the One who had just raised Lazarus from the dead, they could see the fulfilment of the prophecy. They began chanting the royal psalm as Christ entered; 

19 Open to me the gates of righteousness;
I will go through them,
And I will praise the Lord.
20 This is the gate of the Lord,
Through which the righteous shall enter.– Psalm 118:20

It continues,

[Hosanna!] We have blessed you from the house of the Lord.
27 God is the Lord,
And He has given us light;
Bind the sacrifice with cords to the horns of the altar.– Psalm 118:26-27

Christ was coming to bind the sacrifice to the altar. He doesn’t do it in the way we expect. He binds the sacrifice to the altar of the Cross. The donkey was not the sacrifice. The donkey was already bound, but then loosed out of necessity.

When we ask the question, does God have a need for anything, we see the need He had on that day and the one that He still needs from us today. He needed a donkey to fulfil a prophecy that He had come in peace and humility. This was a sign to the Jews that their Messiah had come.

Today, Christ still needs a donkey. We are the donkeys, but not just any donkeys, the donkey that Christ needs before He can enter into Jerusalem. We are the ones tied up. Tied to problems, tied to sin, tied to this earth, tied to worries and anxieties. There are so many things that tie us down.

But God has need of us, He has a need for us to be untied for His use. Donkeys are the most stubborn animals and like to remain in their place, without changing, but under the right guidance they can travel through the harshest of conditions. Christ orders the disciples and the church to loose the donkey and bring it to Him, for He had need of him. 

We are called to be set free, and to take Christ on our shoulders and walk into Jerusalem. When the Lord entered Jerusalem, He began the week with a need. A need of a donkey. A donkey that was tied. He has the same need today. He wants us to be untied and set free. He wants to take us on the journey with Him through Holy Week. He wants to untie us so He can tie Himself to the Cross for our sake. As we begin this week of Holy Week, let us contemplate on the one thing that ties us to the world. What is tying us down that we need Christ to untie us of so that we may enter into Jerusalem joyful under the guidance of our Master?

? Full Sermon ?