The Rewards of Humility

The Rewards of Humility

Adapted from a sermon by Fr Elijah Iskander


Passage: Luke 1: 39-56

The theme of the month of Kiahk is humility. The passage of today is another example of this. St Elizabeth, St Mary and St John the Baptist are all great examples of humility.

“Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, But gives grace to the humble.” Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time” – 1 Peter 5:5-6.

This is the roadmap to humility. If I want to be humble, let me start with the first natural opportunities I have every day. I can submit to my elders. For the children, be humble before your parents. We all must remember that we never stop being children to our parents, even to our 40s, 50s and beyond!

If you are a student, it is natural for you to be humble before your teacher. If you are a staff member, it is natural to be humble before those in authority. If you are a husband, it is natural for you to be humble before your wife. I can never really be humble unless I start with the natural opportunities I am given.

If as a student, I am arrogant when dealing with my teachers, or if as a child, I am arrogant with my parents, then how am I supposed to go beyond that and be humble with someone at the same place as me? More still, how could I be humble before those below me, as the Lord was?

If I want to be humble, do I first make the most of those natural opportunities? Do I shout back at my parents? Do I disregard the opinion of my boss?

Only when I learn to be humble to those above me, can I move on to the next stages of humility. St Peter then writes to be humble to one another. If  I can’t be humble to my mum, how am I supposed to be humble to my sister? Make the most of the natural opportunities and then I will be empowered, by God’s grace, to be humble when it’s a bit harder to be humble to my sister who is older than me, and then even harder still to be humble to my brother who is perhaps younger than me.

If I can’t be humble to my parents then it is impossible to be humble to my siblings!

St Peter writes that we ALL be submissive to one another. We see that when St Mary went with HASTE to visit and take care of her cousin Elizabeth. Because St Mary was humble when she received the message from the archangel Gabriel, it was easy for her to be humble and rush to serve her cousin in her time of need.

If I am not humble, then I am less inclined to take opportunities to serve. St Peter then says to be CLOTHED with humility.

The depth of this lies when we consider the One that was clothed with humility? This was Jesus Himself at the Incarnation. The Creator, the Divine, God Himself, is clothed in humility when He comes down to earth to serve those whom He created. He came as an infant, lower than all. That is to be clothed with humility.

If I cannot submit myself before my elders, if I cannot submit myself to my siblings or co-workers, then how am I supposed to cloth myself with humility? How can I make myself of no reputation, as Christ did (Philippians 2)?

God was clothed with humility, He emptied Himself. He could have said, “I am the Creator, it is impossible for me to come as the created.” Yet He went beyond this and came as the created, and accepted mocking, whipping, slapping, all from whom He had created. How could He accept to born in a manger? How could He accept to run from the earthly king,  Herod? He was clothed with humility and does not insist on His rights.

What about me? Do I question how others treat me? Do I question being kept waiting or the manner in which others speak to me? Or, am I clothed with humility?

Even though God is the Creator, He came, as a Man, and accepted, and was obedient till the point of death. If I want to accept this injustice patiently, as Christ did, I have to start with the natural opportunities to be humble. Then I can move on to be humble to those at the same level as me, from there, only then can I be humble where it seems impossible to humble. I can be humble when I am treated unfairly or when I am disrespected.

Why should we do this when it seems so difficult to achieve? For God resists the proud, and gives grace to the humble. When I don’t want to be humble because it is not fair, I remember that God gives grace to the humble, and resists the one that would react in pride.

St Mary also says, “He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has put down the mighty from their thrones, And exalted the lowly.” – Luke 1:51-52.

The proud are scattered, they are put down. It’s not as a punishment, but a wake-up call, an important lesson to return to the Lord. Some of the church fathers says that they must humble themselves, before God humbles them.

The promise of humility comes next- God will exalt the humble in due time. Nobody that has ever humbled themselves for the sake of the Lord has been left regretting their decision. If it is truly for the sake of the Lord that you humble yourself, that you accept ridicule or criticism, that you stay silent in the face of adversity, the promise remains- God will exalt you in due time.

St Mary continues, “He has filled the hungry with good things, And the rich He has sent away empty.” – Luke 1:53.

If I come to the Lord hungry, then I know that He will fill me. If I come to the Lord thinking I am rich, I am already full then I leave empty. Not as a punishment, but because God cannot fill what is already full.

The Mind of Saint Mary

The Mind of Saint Mary

Adapted from a sermon by Fr Mark Basily


Passage Luke 1:26-38

What are you thinking about right now?

What have you been thinking about for the past few days?

What has consumed your mind over the last month?

These are questions that we do not often reflect on. What consumes our thoughts? What is going on inside us?

On the 29th of each Coptic month, the church presents the reading of the Annunciation of the Archangel Gabriel to Mary. There is a lot going on in this passage. One thing revealed is what runs through the mind of St Mary. We can tell what’s on her mind by her reaction and response to the Archangel.

We see St Mary and the angel Gabriel comes in and he greets her.

In some icons of the Annunciation, we see the angel up high, looking down on St Mary and telling her the news. In this particular icon, the angel is lower and has his arms folded in respect for the Virgin.

This is how I imagine it would have taken place – not above, but below, in great respect for the Mother of God, bowing before her with arms folded, and saying, “Rejoice, highly favoured one, the Lord is with you; blessed are you among women!”

He calls her, “highly favoured” and the most blessed among all women! Imagine his posture while greeting her.

This greeting troubles her and she wonders what manner of greeting this could be. Why is she troubled? Is she not used to apparitions? Was she not used to seeing angels?

If an angel appeared to me, I would be troubled! I’m not used to that. But for Mary, an apparition would not shock her. She lived her whole life in the Temple, probably seeing apparitions regularly.

Why on this particular apparition was she troubled? This is the first insight we get into the thoughts of St Mary. For she was not troubled by the apparition, but by the manner of the greeting.

We might get troubled at the manner of greeting if someone was to disrespect us. If I was say, Doctor Joseph, and a patient walked in saying, “Hey Joey,” that would trouble me. I am a doctor, Doctor Joseph. That greeting is troubling in its disrespect. Or if I’m Fr Mark and someone calls out, “Hey Marky,” that would be troubling. But for St Mary, it was the opposite. She was troubled for the honour of the greeting of being highly favoured, and the angel bowed before her.

The first insight into her thoughts was how she saw herself. A simple slave girl in the Temple, in complete humility. She was bothered because she didn’t see herself the way the angel saw her.

How do we know she thought this? Was it a mere inference on the part of the reader? We know because St Mary must have told the author, St Luke, how she felt at that moment. We know that Luke spent time with Mary and she herself told him. He drew her first icon. This was probably St Mary’s account of the Annunciation and our first insight into the inner workings of her mind.

Then the angel presents the proposition of the conception of Christ from her; “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”

Mary’s next question gives more insight into her thoughts; “How can this be, since I [c]do not know a man?”

This question reveals to us Mary’s decision of life long consecration and virginity. If St Mary had plans to get married, she would not have asked this question. She would have assumed that when she married, she would have this child. On the contrary, she had no plans to marry and could not conceive. How could it be when she had consecrated her virginity to the Lord?

Her vow of virginity and service was on her mind. Finally her last word was, “Behold the maidservant of the Lord! Let it be to me according to your word.” She submits in obedience to the request of the Lord. Her humility and obedience runs through her mind.

What consumes our minds? Elder Thaddeus was an Orthodox monk who wrote the book, “Our Thoughts Determine our Lives.” In his book he says, “Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquillity.”

Your thoughts will determine your life. What you think will determine how you live. That is why it is extremely important to stop and reflect on what is consuming my mind. Today and lately. A big portion of that must be spiritual. Peaceful. Meekness. Kindness. This determines how I live my life. If I find that my thoughts are consumed by worldly concerns, lusts, anger, hatred, I need to shake them off.

A few analogies from the fathers- consider any thought that comes is like an aeroplane. You see aeroplanes that fly around the airport then they come to land. Only allow the good thoughts to land. Thoughts will always fly around, never let them land and stay.

Or imagine your thoughts are like birds. Don’t let the bad ones nest on your head and lay eggs and reproduce and grow. If a fly lands on your face, naturally you flick it away, but you never let it sit there. You don’t let it sit on your face, and lay germs. In an instant, you get rid of it. The same applies to our thoughts, we need to develop an instinct that compels us to flick the bad thoughts away. For any lust, I flick it away. Any hate, I flick it away immediately. If I overthink of money, I flick it away and refocus my thoughts.

St Mary is the model of thoughts and feelings that were totally consumed by God. I pray that each of us shifts our thoughts away from evil and sin and closer to the Kingdom, for our thoughts determine our lives, and potentially our eternity.

Find your Moment

Find your Moment

Transcribed sermon by Fr Daniel Fanous


Passage: Luke 1:5-20

Zechariah was an interesting figure. Our Lord Christ at another point in the gospel mentions somebody by the name of Zechariah the son of Berekiah who was murdered between the horns of the altar and the temple (Matthew 23:35). This was somebody that was murdered literally as he was holding onto the altar.

Origen, one of the early church fathers said that perhaps this was Zechariah of our story today. It is theorised that when Herod went to kill all the infants under the age of two, Zechariah was unwilling to give up his son, John the Baptist and so instead, Herod had him murdered between the temple and the alter.

But what is the story of his son?

Zechariah was a priest of the Aaronic priesthood. The Aaronic priests were the descendants of Aaron. For almost a thousand years, there was a generational priesthood. No one became priest unless they were part of this specific family, there were no other ways into the priesthood.

Over this period of time, every son that was born into this family became a priest so over the course of thousands of years, there would have been thousands of priests. The worship in Israel was very different to how it is now, there weren’t multiple churches or synagogues, there was only one temple in Jerusalem and so, there wasn’t enough room for the priests to perform the sacrifices.

They divided them into 24 orders, each order would take one week a year. Then each order would take one week and of the seven days of the week, there would still be hundreds of priests allocated to a certain day. They would then cast lots to determine which priests were worthy of praying on that day. This meant that offering incense was a once in a lifetime gift. On this day, Zechariah was given his moment.

Zechariah and Elizabeth were both, “righteous before God, walking in all the commandments and ordinances of the Lord blameless” (Luke 1:6). BUT they were barren. They were unable to have children.  Their infertility had nothing to do with their sin as they was wrongly inferred by the people.

It is one of the most painful things to see someone that cannot have a child. It’s easy then to think that any kind of barrenness, whether physical emotional or spiritual, is a punishment of some kind. But here we see that it wasn’t, instead, it was part of God’s plan.

This is not to say that anyone who is barren will eventually have a child. But regardless God still has a plan. His plan may not be our plan, but He always has a plan. Any kind of failure or barrenness, whatever the cause, was always part of God’s plan, but only if we hold on to God.

When we look back to Zechariah, he was well advanced in years, well beyond the time of children, while his wife was postmenopausal. For many years, they tried for a child, they laid their lives before God walking blamelessly and obeying the commandments. At their age, there was no hope left to hold on to. The much easier scenario would have been to walk away from the God that seemingly ignored their prayers.

It would have been extremely easy for them to think that God doesn’t exist. He didn’t stick to their plan and He didn’t give them the desires of their heart. After this suffering that lasted many years, after this total loss of hope, Zechariah’s moment came.

His lot came, after he had lost all hope and thought there was no chance of conceiving a child. His lot was taken and his once in lifetime chance came for him to go to Jerusalem to worship. Zechariah lived Hebron; Hebron is about 30 kilometres south of Jerusalem. Roughly the distance between Cronulla to the middle of Sydney CBD.

Zechariah could have easily thought in this moment, what is the point? He served his entire life, yet his one request was not answered by God. Instead, he took his moment. Each one of us in our lives will have a series of moments. Some quiet moments, some very subtle moments, some of them very, very dramatic moments. God at certain points in our lives will reach into our lives and touch us. Sometimes when we expect other times when we don’t expect it.

Perhaps then like Zechariah, God has left us barren. Our lives have not gone according to our plans. But still God reaches out and touches us. And in these moments, we must respond. It may be simply an awakening to sin – a realisation of something I have done, something I’m doing is afflicting me and obstructing my spiritual life. It may be a gentle niggling feeling that I’ve been avoiding confession. It may be a moment of inexplicable joy that I received joy that God touches my heart during prayer or when I listen to a word or when I’m in church.

It may be an awareness that something is far greater than me. It may be an overwhelming sense that God wants me to do something. When you feel these moments, your lot has been cast.  Your moment has come. How then do we react to these moments?

Do we ignore? Do we push it? Do we continue to distract ourselves so we don’t hear it? We must understand these are our moments.

We must discern these moments and cease them before they pass. There was a lady that came who had left the church for a long time that came for a baptism. After the baptism she to me to say goodbye. And as she came up to me, she tried to rush away from me and she began to cry.

I said, “are you alright?”

She replied, “No, no, it’s just something in my eye.”

I said, “Okay, that’s fine, something always goes in my eyes as well.”

And then she left. I messaged her after and I said to her, “There wasn’t something in your eye, is everything alright?”

She replied, “Sometimes whatever happens in church, I just miss it. And I thought you know; this is the chance. This is the chance.”

She didn’t come to church and I didn’t see her there again, but she had a moment. She walked into church and she felt something deeply touched her, but she ignored it. Her moment came, and we can only pray that God gives her many more moments.

The opposite scenario presented itself when I met a young monk in Egypt. He told me that he never entered a church his entire life. He had nothing to do with church, but that wasn’t because he had anything against God, he just didn’t know Him, and was never exposed to church.

One day, a friend of his invited him to play soccer, and the soccer field happened to be in the field of the church. As he walked into the church’s gates thinking only of soccer, a priest walked past him and the priest must’ve mistaken him for someone else, walked to him and said, “I have missed you so much,” and gave him a big hug. In that moment, he began to cry, and he didn’t know why. He said that in that moment it was the first time he felt he had a father. That was all it took, and from then on, he attended every church service for a year and then entered the monastery.

St Anthony the Great heard one verse – “If you would be perfect, give up all you have and follow Me,” and that was enough. He paid attention to his moment. He left and became the greatest monk of the church.

Zechariah had more reason than all of us to ignore his moment. He was a priest, he was blameless, he walked righteously, he obeyed the commandments, and yet for 40 years his prayer was ignored. Despite all logic, he walked 30 kilometres across hill country to Jerusalem, where unbeknown to him, he would receive his moment.

He drew near to God, and God drew near to him, as He revealed His plans that Elizabeth’s barrenness was only for a period to prepare the way for the birth of John the Baptist. While this is not God’s plan for everybody, God always has a plan. He has a plan for you and me, but in the right moment.

Zechariah almost missed his moment, but the nine months of muteness that followed was almost God’s way of forcing him to reflect upon this moment. God wanted him to discern, to stop, to think, to reflect, to perceive the gravity of that moment. When your moment comes, don’t ignore it, but come to God so that He may move your heart.