St Luke’s transcribed sermons- Fr Samuel Fanous
There are some beautiful readings today, and if you look through them there is a common theme that runs through all of them. That theme is healing.
If you look at the Pauline it says;
“eye has not seen, nor ear heard, nor has entered into the heart of man the things which God has prepared for those who love Him.”
So, you can’t even begin to imagine what God has prepared for you. Then if we go to the Catholicon;
“by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature having escaped corruption that is in the world through lust.”
This is one of the most famous passages in the whole Bible because St peter teaches us something very profound in this passage; the true incarnation of Jesus Christ through Him coming as fully God and touching humanity in the way He did and uniting it to Himself, He has touched all flesh so that we become like God. God became man, so man could become God. So, this is what Christ offers us through healing our flesh, through touching it and making it holy and divine. Hence why this is one of the most famous passages in the Bible.
If we go to the acts, we hear of St Paul healing a cripple from Lystra. They thought that he was a God because of this healing. As we also hear of St Moses the Strong in the Synaxarion, which is one of the most beautiful stories of repentance we have in the whole church. A man who was so far gone and yet he became one of the greatest saints that we have in the church.
Finally, in the Gospel we have Christ healing the paralytic man, and if you have a look at the order, He doesn’t heal him then forgives his sins. He forgives his sins then He heals him. And the question is, what is the greatest miracle in the Gospels?
He raises Lazarus from the dead after 4 days and He made eyes for a blind man. But is this really what He came to do?
Lazarus rose and then died later on in life. The blind man saw but became blind again when he died and saw nothing. So, is this really what He came to do?
All of these miracles don’t achieve any lasting service in and of themselves, because the healing that he achieves is temporary.
Matthew Henry, one of the great biblical commentators says;
“The only reason Christ did miracles, was to show what He could really do.”
The miracles were just a little taste tester to show what he could really do. The miracles don’t mean anything in and of themselves because of how many people saw his miracles and walked away and kept going on about their lives.
What Christ is teaching us today is the real miracle, which is the forgiveness of sins. The real miracle is the healing of the soul, not the body. The healing of the soul has eternal ramifications, and it is so much harder to do than the healing of the body. That’s why Christ questions, “what’s easier to say?”
It is much easier to heal someone than to forgive their sins. Now in modern medicine, you come, and we have miracle drugs because they cure many diseases and fix problems that we never had before. That’s what medicine can achieve, but what medicine can never achieve is the change of heart, the change of person, helping someone to overcome a particular sin. So, when Christ came, He did not come for miracles, He came to say, “look, you have a physical disease and I will heal it for you. Just to show you. Imagine what I could do with your spiritual disease. For us its standard, I repent, and the sin is gone. This is what we have been taught in Church, but if you look, it wasn’t always the case. In the old testament, if you sinned; let’s say you killed someone, there’s no forgiveness. The punishment is death. It is only through Christ that that changes. Now everything is forgivable, everything is healable. This is why the Pharisees were shocked, they said; “who can forgive sins but God alone?” And God doesn’t refute them, because He forgives the sins to show that “I am God.”
So, all of these readings today show us the process from sickness to health is an incredibly joyful process, not something sad. We often think that repentance is something sad, we should cry and lament, which might be the first part of it. But the reality of repentance is exceeding joy, to that that ‘I was sick and now I am healed’.
From now on in your life, you have to remember that there is nothing that can separate you from God except yourself. The only person standing between you and God is yourself. Many people sin and then they think that is the end of the line for them; ‘Now I am a sinful person; how can God accept me …’
And that is what you call despair, which is the worst thing that you can do in life. Many people think that despair is humility, but it is the opposite. It is pride. When you think of yourself as so good, that you can’t imagine how you have fallen so much, you think that you are better than that, but none of us are better than that. At our best states, we are still the biggest sinners before God, comparatively speaking. But when I think, ‘wow look at what I’ve done, how could I have done this?’ You think your better than what you are, but if you saw realistically you realise that when you sin it is what you are without God’s grace. So, we must remember that nothing can separate us from God’s grace. St Paul says;
“For I am persuaded that neither death nor life, neither angels nor principalities, nor power, nor things present, nor things to come, not height, nor depth, nor any other created thing should be able to separate us from the love of God, which is in Christ Jesus our Lord.”
But there is a catch; and that catch is ourselves. If you do not repent and not feel as though you have sin in your life, or you feel as though you are not worthy before God and you feel that you are ok, you can never have this relationship, it’s impossible. It is you putting yourself a big barrier between you and God, and not allowing God to enter. For us, repentance starts with an acknowledgment of the sin and is completed in the act of confession and achieving healing. Many people feel as though the church made confession up, but if you look at the old testament people would take 2 goats and bring them to the altar and cast lots for them. One of them is God’s lot. And the goat which the Lord’s lot is cast, that goat is slaughtered. The Lord’s one is slaughtered, and the goat that didn’t get killed is set free into the wilderness. Before they set it free, the priest lays his hand on the goat and he confesses the sins of himself and of the whole Jewish people, and that goat goes free while the Lord’s goat is slain. And so, when you come to have confession it is the exact same process; when the priest lays his hand on your head and you’ve confessed your sins you go free as the scapegoat, you’re the one who escaped. But the Lord, the Lamb himself, Jesus Christ, is sacrificed for your sake. Confession is a sacrament in which there is a hidden mystery, in which something happens that you don’t see with your eyes. This is a very beautiful thing that we have to remember, this is the miracle that God gives us in healing. The physical miracles in your life are nothing compared to this healing that can happen to us.
The worst cases as a doctor to see is when somebody comes in with mental health problems. The first thing you ask is a question that tells you what their insight it, do they have insight into their disease, and if they have good insight it is excellent. We can fix it as they will comply with treatment and do what needs to be done because they know that they need it. If you have no insight it becomes infinitely more difficult to treat, if the person has no insight of their mental health problems they won’t comply and thus we can’t treat them. And so, the number 1 marker of whether a person can be healed is whether they have insight into their disease. Sometimes, we walked around like this, with zero insight into what we are. Zero insight into how sinful we are and how much we need God; ‘I’m fine, I’m a good person. I don’t fight, I don’t kill, I don’t do anything, what do I need God for?’ And that is the hardest thing to cure. St Moses the strong, big sinner, no problem, he knows he’s a big sinner. But most of us going about life ordinarily thinking everything is ok, that is a big problem because we don’t recognise what we need and don’t have. This is the hardest job for any priest and even Jesus Christ Himself who came and could not convince the Pharisees that they needed Him.
So, I think for us, God is offering healing for us and if you seek Him as a Physician, He will be given to you. But you must never feel or think that you don’t need it, or that you are too good for God. The moment you do that you are making yourself out to be God.
Glory be to God forever.
