Tag: sacrifice

The Cross

The Cross

Adapted from a sermon by Fr Augustinos Nada

Crucifixion started in about 600 BC by the Babylonians who were crucifying people on trees. The person would be nailed to the tree and their body would be left for the animals and birds to prey on. Very barbaric!

The Romans modified this method of punishment and became experts in crucifying people. The word excruciating comes from a Latin word which means crucifixion, and it describes the severe pain which is exactly what the Lord endured. A very severe pain both on the cross and leading to the cross. In icons, you notice that a lot of the crosses are very high and tall, but in reality, some of the scholars say that Roman crosses were not that high, only about two meters or so. This allowed for anyone to approach the person on the cross to slap, spit, curse or abuse them. It was quite humiliating, in addition to the pain.

Christ was crucified outside Jerusalem as the Jews believed that if anyone was to die, especially criminals, they should not to be executed or put to death in Jerusalem, in their holy city, because that was regarded as defiling the land. They wanted Christ to be crucified in accordance to the law in Deuteronomy that said anyone who hangs on a tree is, “cursed by God” (Deut. 21:22-23). The Lord was crucified outside the city and on a place called Golgotha. Some traditions say that this is the place where Adam was buried and this is quite ironic. The second Adam, the one who lifts the curse from us and opens the doors of Paradise outdoes the consequence of the first Adam’s actions.

The greatest miracle witnessed on the Cross was the acceptance of the right hand thief, who acknowledged and accepted the true faith. In itself, this is the greatest miracle. The Lord rose many people and performed countless miracles, including Lazarus, but all those died again. The situation with the right hand thief was the raising of the spiritually dead person who was granted everlasting life. Even while on the Cross, the Lord was still giving and performing miracles.

More still, there was darkness all over the land from the sixth hour (Matt 27:45). In 55 AD, a Jewish historian recorded that there was some kind of eclipse during the year of the Lord Jesus Christ although it was later confirmed that there was no eclipse, as this was not the time for it. Something clearly dramatic happened at this time that had the appearance of the darkness of an eclipse but was beyond what Science could explain. This is why the church switches off the lights from the sixth hour to commemorate this unusual darkness at the time Christ gave up His soul.

“And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?” (Matthew 27:46). A lot of people think that He is praying to the Lord because He is in agony. He was in fact directing us to Psalm 22. Psalm 22 describes the Lord’s crucifixion and all the things that happened to Him in those hours. When the Lord says, “My God, my God, why have you forsaken Me,” He was simply directing them to the Psalm. In those days, psalms were not numbered and so, the people would know the psalm by its opening line.

The Lord also said “I thirst.” In response to this, they gave Him sour wine, which is very old wine. The aim of this was to lessen the pain, as an analgesic but instead, the Lord refused it. The reason for this was because Christ didn’t want to soften the blow. He wanted to feel the full extent of the pain. He wanted to feel the pain and the suffering for the salvation of humankind. He was not forced to die, He went to the Cross willingly and accepted every bit of suffering for our sakes.

In the Gospel of St John, it says that the Lord bowed His head, and gave up His soul (John 19:30). Normally, at death, a person will die and then bow their head. Christ did the opposite. It was almost a display of honour to the Father as He gave up His soul. Christ was in full control throughout all His suffering. The Lord was so unique and so wise in all these happenings. If the Jews still could not see this, the veil of the Temple was torn, a declaration that the self-righteous Jews were not worthy of the Holiest of Holies.

The splitting of the veil of the Temple was a prophecy about the destruction of the Temple while Christ opened the Holies of Holy for all mankind to enter into the joy of the Lord. This allows Christians to come and partake of the Holies of Holy. It is no longer only the Jews that were God’s chosen people but all people.

We are so privileged to be Christian! We are so honoured to be Christians; to know and understand what the Lord did for our sake. To see how much suffering and how much pain He experienced, the nails, the scourging, the humiliation, that was on the Cross and all this was for our salvation.

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The Perfect Fast for Lent

The Perfect Fast for Lent

Adapted from a sermon by Fr Sam Fanous

Matthew 6:1-18

The Gospel reading this Sunday explains to us ‘how’ to fast during Lent. This is the most powerful time of the year in which your spiritual life can be recharged.  If we ignore it and we do nothing for the next 40 days and we reach Holy Week, how can we expect to reap the fruits of our labours in Holy Week if we’ve ignored God the whole 40 days?

Holy Week is a journey, a climax of everything that we do in the next 40 days. When we ponder on the question “Why do we fast? Why is it that the church does something that makes our life difficult? Why is it that when I have a nice steak in front of me during this period, I have to say no? Do we like to see people suffering?” We have to make reference back to what Jesus did. Jesus lived His whole life on earth as one movement, from the moment of His birth to one movement on the cross. That cross was pure suffering and also the greatest moment in the history of humanity. Jesus Himself is not a man. He did not appear in history in the year dot. He was before all ages and was equal to God in essence, so the man that we saw on earth is Himself God. But as a free choice He chose to empty himself, to deny Himself, His power, His glory and His throne, for the sake of creatures who were ungrateful. For the sake of creatures who needed salvation. That is really the starting point of the change in all of history and why we mark BC or AD as the beginning of human history as we know it.

So, we wonder, if this is God’s personality and if God is living within us, is this the personality that we must have? A self-sacrificing personality? One that doesn’t satisfy its own desires time and time again?

Man is a composite being, we are body and spirit. In saying “No, I won’t eat this burger. I’ll go hungry for a period of time” we say “no” to the body in the small things and are able to say “yes” to the Spirit. Some people think that it’s okay to fast and just say “no” to the body. This has one of two outcomes. Firstly, we will achieve nothing from the fast. I may lose some weight; however, I may achieve nothing spiritually. Secondly, I will fall into spiritual pride. Similar to the Pharisees when they fasted, they told everyone about it, they walk around saying “look at me, this is what I’m doing for God.” Christ would say to that person your reward was from the praise of men. The most important type of fasting is to fast saying “no” to the body in addition to saying “yes” to the Spirit.

How do we fast? Practically in the Orthodox Church and in every Christian Church up until the 16th century there were certain foods we avoid. We are basically vegan. That means no dairy, no meat and in this particular fast, no seafood. More importantly, Lent should be combined with a period of abstinence according to everyone’s ability, where we don’t eat for a certain period of the day. We then break it with simple food because we’re reminded that the more we fill our stomach, the more we’ve satisfied our body and the weaker our Spirit becomes.

In the book of Isaiah, we see the perfect example of fasting. God is talking to the people of Israel and says.

“‘Why have we fasted,’ they say, ‘and You have not seen? Why have we afflicted our souls, and You take no notice?’ In fact, in the day of your fast you find pleasure, And exploit all your laborers. Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh?” (Isaiah 58:3, 6-7)

This is the perfect fast. Fasting is not to make myself miserable. It is to deny myself and say yes to everyone around me. It’s to live for other people and look around with the eyes of Christ. When Christ saw a sinner woman or a tax collector, He didn’t condemn them. He loved them. All of us know someone who is suffering. They may not be starving, but they may be starving for companionship. They may be lonely. They may have nowhere to celebrate Easter. People are suffering but we close our eyes to it. All we have to do is open our eyes and look and we will see exactly who needs our love. Lent is the time to forget the concept in this world that we live for ourselves. We are not here to live for ourselves, we’re here to live for other people and to live for God.

The time of Lent is also the time of prayer. Without prayer, your fasting is useless. The only way to have healing like it says in Isaiah is by prayer and fasting. Think of lent this period as the start of a relationship between you and God. Our relationship with God is like that with our best friend. It is not for Him to be distant and every now and again when I need something to awkwardly come into His presence and speak to him. It is to build a relationship where we are best friends where we know each other. He knows my secrets. I know His secrets.

If you feel as if your prayers hit the ceiling and bounce back, there is a solution to this. Combine fasting with prayer, come before God not just physically hungry but spiritually hungry. Feel in yourself physical food has no sustenance for me. Any kind of spiritual goal you want to achieve in your life, it should be done without anyone knowing. Whilst God sees us in secret, He rewards us openly.

Let’s start tomorrow. Let us try not to make excuses. Don’t ask questions. Don’t make it easier for yourself. Don’t give yourself shortcuts. This is the one time of the year where we sacrifice for God. Only He knows what you’re sacrificing.  The more you sacrifice the more you feel hungry and combining this with prayer, the sweeter it will be as an offering to God.

21

21

by Monica Said

“When the Lamb broke the fifth seal, I saw under the altar the souls of all who had been slain for the word of God and for the testimony which they held.” Revelations 6:9

05/02/2015

I can hear the waves crashing against the shore and a tranquillity fills me. I breathe in the stinging cold air, paralysing my voice. The ocean breeze feels like a heavy blanket pushing against me, its tiny granules whipping my exposed ankles. The fresh air is a stark reminder of what it’s like to be alive. With every step, my feet sink into the wet sand dampening the rim of my orange jumpsuit.

I am led by a man clothed in black from head to toe, but I am following You. I see You ahead. Limping. Naked. Wounded. Carrying a large, wooden burden over Your bare shoulders. I watch You, oppressed, afflicted, being led as a lamb to the slaughter,

And as a sheep before its shearers is silent, You open not Your mouth (Is. 53:7). I watch as You stumble, getting up tirelessly every time until You collapse into near-unconsciousness. As I get closer, I can see the splinters digging into Your pale skin, moistening as they filled with Your blood. A woman rushes to You and wipes Your face with a cloth, Your blood absorbing through its yellow seams leaving behind a scarlet imprint of Your sublime face. The silence of the beach transposes into the ridiculing of a crowd, forming into a mob as they mock You, the loud muffled noise so real that it almost ruptures my eardrums. All these men and women have forsaken You – betrayed You! But I will still follow You. I will be loyal to my King.

You remained focused, walking along Via Dolorosa, while I keep my focus on You.

Love suffers long and is kind

05/02/2000 

I breathed in the invigorating air smelling of grass and manure, running freely around the field with the sheep. My uncle smiled as he watched me.

“Bishoy!”He called out to me.

“Yes Umo [uncle]”I replied obediently, immediately planting my feet into the muddy ground.

“Come, I want to show my favourite 13-year-old nephew how I prepare dinner.” He said while waving his hard-laboured arm in the air, signalling for me to follow him.

“I’m your only 13-year-old nephew” I replied, raising my eyebrows whilst broadening my smile. As we laughed, he tousled my curly black hair.

“I’ll help you. What should I do first?” I asked naively.

“Your job is to choose a lamb from the flock and bring him to me.” He said.

I stopped in my tracks. Now a few steps ahead of me, my Uncle also stopped, turned and faced me. We momentarily looked at one another in silence. I must be obedient.

I ran around the field out of breath while chasing after the sheep, stumbling and grazing whilst my uncle stood steadfast watching me. I finally took hold of a young lamb, and held him in my arms, his soft coat tickling and warming my slick fingers. I walked towards my uncle who now held a coil of rope in his hands.

“Now bind his feet with these ropes”

05/02/2015 

The handcuffs imprison my wrists, pinching the skin that remains where my Coptic Orthodox cross was tattooed. They knock against my back, the metal harmoniously clacking with my fellow brothers in the row of orange which is linked to the row of black. Although I cannot see You now, I precede to walk resolutely until we stop.

I am pushed softly into the sand allowing my weak knees to fall gracefully. The coldness of the wet Arab sand further numbs my knees, deadening my legs.

My weak body erects itself into a straight posture in Your felt presence. The commander begins speaking daggers into my ears. I can feel him waving his knife in the air, sending currents across my neck and chills down my frail spine. A whirlwind of fear encompasses me. What must I give up for my testimony…?

My life?

My wife?

My children?

I tilt my head to glance at my uncle and the others kneeling on their knees staring into the distance where the dark sand meets the freshly planted grass. Behind us stand the row of slaughterers clutching the collar of our jumpsuits from the back.

I stare helplessly into the clouds. I see You facing me now.

Love bears all things,

Believes all things,

Hopes all things,

Endures all things.

05/02/2000 

The impotent lamb helplessly clicked its hooves together. My uncle laid the bound animal on the muddy grass to be slaughtered. It was innocent. Unblemished.

I sat on the grass next to the lamb with my legs crossed. I laid my hand on the lamb and as I stared into its eyes, it stared into mine. Its pupils dilated, its golden sclera now filled with twinkling black. Immediately I was filled with sympathy and distress, my chest wrenched with anxiety as my brows creased and tears uncontrollably ran down my tensed face.

It saw the terror and helplessness in my own eyes. It bent its head down in understanding.

It knew this had to be done.

I knew this had to be done.

05/02/2015 

As the thin cold metal slides effortlessly across my neck, I feel a magnetic field surrounding me, although my head is being thrust into the sand, I am rising. I am drawn towards the sky – towards You. I stare into Your calming eyes of an unexplainable colour, almost a pale blue with a tinge of orchid, beneath Your perfectly shaped golden-brown eyebrows. An overwhelming feeling of joy and peace overcomes me. As You smile at me I am blinded by the glaring of Your milky teeth so pure a white that it makes the snowy clouds look grey. But this does not offset the fluorescence of Your glowing beard, each hair lit with electricity moving in the wind elegantly like a current. Your light proliferates throughout the entire sky, filling the atmosphere and metamorphosing into sweet smelling incense. So, bright that it sears into my retinas, burning into near blindness.

I stare into Your graceful eyes as my body dissolves into the sand.

I am one of the 21.

Love never fails.

“For the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” Revelation 7:17

Lamb of God

Lamb of God

By Monica Gerges

Although we celebrate the birth of Christ during the Feast of the Nativity, we can’t overlook the implications and ultimate purpose of Christ’s incarnation and birth because, just like many of the other major feasts, Christmas should serve to remind us of God’s humility, sacrifice and love for us. Christ comes as “the Lamb of God, who takes away the sin of the world!” (John 1:29) and unsurprisingly the scripture is riddled with imagery likening the Messiah to the perfect sacrificial lamb.

The sacrifice of lambs plays a very important role in Judaism, of particular importance to us is the Passover sacrifice and the sin/purification offering. The Feast of the Passover is one of the main Jewish holidays and a celebration in remembrance of God’s deliverance of the Israelites from slavery in Egypt. In fact, the slaughter of the Passover lamb and the application of its blood to the doorposts of the houses (so that the Angel of Death would pass over that house) is mimicked when Christ’s blood is shed on the wood of the Cross to save us from the Angel of (spiritual) Death – Christ is our Passover lamb. During the sin/purification offering, an individual’s sins were ‘transferred’ to the lamb which was then killed for the forgiveness of their sins; similarly, the sin of all humanity was placed on Christ who was then crucified so that we could be saved.

When faced with conditions of stress or pain, most animals vocalise their trauma and do everything in their limited power to escape such circumstances, however lambs which are simply small, weak animals are instead, silent and submissive. Similarly, Christ was “oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter…” (Isaiah 53:7)

It is through Christ’s death on the cross as God’s perfect sacrificial lamb that we can now attain eternal life. The fact that God Himself has provided the offering that atones for our sins is part of the glorious good news of the gospel and may this season always remind us of God’s infinite love for us.

Glory be to God forever. Amen.